Bible Prophecy Research
Submitted by: firstname.lastname@example.org
Date: October 3, 1998
"Sealing a scroll was a common and important practice in Biblical times. The wills
of both Emperor Vespasian and Caesar Augustus were secured with seven seals.
"For such a document, a scribe would procure a long roll of parchment and begin
writing. After a period of writing he would stop, roll the parchment enough to cover his
words and seal the scroll at that point with wax. Then he would resume writing, stop
again, roll the scroll, and add another seal. By the time he was finished, he would have
sealed the scroll seven times. The scrolls would be read a section at a time, after each
seal was opened.
"Why was this process used? Evidently it was to prevent unauthorized persons from
tampering with the scroll or reading and revealing its contents. Only a "worthy"
person -- that is, someone with proper authority -- could have legal access to the
"When a Jewish family was required to forfeit its land and possessions through
some distress, the property could not be permanently taken from them. Their losses were
listed in a scroll and sealed seven times, then the conditions necessary to purchase back
the land and possessions were written on the outside of the scroll. When a qualified
redeemer could be found to meet the requirements of reclamation, the one to whom the
property had been forfeited was obligated to return the possessions to the original
(There's A New World Coming, Hal Lindsey)
(Rev 6:1) "And I saw when the Lamb opened one of the seals, and I heard, as it
were the noise of thunder, one of the four beasts saying, Come and see."
(Rev 5:5-7) "And one of the elders saith unto me, Weep not: behold, the Lion
of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the
seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four
beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven
horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
And he came and took the book out of the right hand of him that sat upon the throne."
The Lamb, more specifically the Passover Lamb, is the symbol of Christ as the
Sin-bearer of the world (John 1:29). Only the Lamb is worthy to loosen the seals of the
Just as a side note: In contrast to the Lamb is Satan's typical perverted imitation of
Christ in the role of the false prophet who is "another beast" [i.e. in addition
to the anti-Christ] who has "two horns like a lamb," but speaks "as a
dragon" (Rev 13:11).
(Rev 5:1) "And I saw in the right hand of him that sat on the throne a book
written within and on the backside, sealed with seven seals."
Note the description of what John saw. He clearly described a book with seven seals. An
often overlooked point is remembering that John saw seven seals. Since he saw
them, they must have been on the outside of the scroll, not on the inside of the document
as some suggest.
Some believe that the first seal has to be broken which opens the scroll until the
second seal is reached and then it too is opened, etc. This is not the case with this
particular scroll in my opinion. The seals are not hidden from view. With the seals being
on the outside then, all seven must be opened before the contents of the book are
Robert van Kampen owns one of the world's most extensive private collections of
biblical manuscripts, with many dating back to the second century. He writes in his book,
"The Sign," that of the many scrolls in his possession not one has a seal on the
inside. When sealed, the scrolls are all done so from the outside. When one seal is
present, it was usually placed there by the author of the scroll. When more than one seal
is present it indicates a series or set of conditions that must be met before the scroll
can actually be opened. He also cites that the Shrine of the Book located on the grounds
of the Israel Museum in Jerusalem has many scrolls that have multiple seals placed on
them, yet not one scroll has a seal on the inside.
(It has also been noted that Roman wills and legal contracts were documents that often
had seven seals on them like the one John describes in Revelation.
What is the scroll or book that John saw? The closest thing we have to comparison is
found in Ezekiel:
(Ezek 2:9-10) "And when I looked, behold, an hand was sent unto me; and, lo, a
roll of a book was therein; And he spread it before me; and it was written within and
without: and there was written therein lamentations, and mourning, and woe."
As in Revelation, the scroll here has writing on both sides. Apparently, scrolls of
this nature were extremely rare in New Testament times as typically the writing was done
on one side only. The writing side, called the "recto," was the side in which
the fibers of the document ran horizontally thus making writing easier. The reverse side,
the "verso" was usually for the title or address of the document, and was only
used when there was inadequate space on the recto. In other words, a document with writing
on both sides indicates that the author had much to say. Documents with writing on both
sides are so rare in fact that there is even a technical name for it, an opisthograph.
As we see in Ezekiel, the scroll contained "lamentations, and mourning, and
woe." This is easily comparable to the scroll of Revelation, in my opinion. The
obvious difference between the two scrolls, however, is that the one in Revelation is
sealed. We know that only the proper persons or officials can open a sealed document, and
in the case of multiple seals, certain conditions must be met first. It may be significant
to remember that Roman wills were sealed in this fashion and thus the document could not
be opened until the death of the person whose will it was could be attested. Interesting
in view of the fact that John describes the Lamb as having been slain (Rev 5:6,9).
So we see by Christ's sacrificial death that He is worthy to loose the seals. In
addition, He also has the authority to open the book as we see in the dual imagery of
Christ as the Lion of the tribe of Judah, the root of David. Here we have Christ's
Kingship displayed. His role of Judge is undisputed.
The IVP Bible Background Commentary: NT, Craig S. Keener;
Sign, Robert Van Kampen.