by Joseph Herrin
Philologos Religious Online Books
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The Lord Jesus Christ is soon to return for His Bride; a Bride that has been
prepared; a Bride that is suitable for Him. The conception in the minds of
much of the church is that this Bride will consist of all believers. It is
believed by many that the Bride will encompass the entire Body of Christ.
Is this an accurate conception? I am convinced that it is not.
One does not have to look any further than the opening chapters of
Genesis to begin to discern the truth of who the Bride is and where she
will come from. In the first chapter of the Bible we are told that God
created man, fashioning him after His own image. God declared that it was
not good that this first man (Adam) should remain alone, so a suitable
helper was sought for him. This helper was to become the very first bride,
and she would be a model, or type, of a later bride who would come forth.
This later bride would be the Bride of Christ.
The second chapter of Genesis gives a very clear description of the
creation of Adam’s bride Eve. God saw fit to tell us exactly how she was
formed and where the material was found from which she would be
fashioned. We are told that Adam was formed of the dust of the ground,
but this was not so with Adam’s bride. Adam’s bride was fashioned from a
remnant portion of his own body. We find this described in the following
21 So the LORD God caused a deep sleep to fall upon
the man, and he slept; then He took one of his ribs, and
closed up the flesh at that place.
22 And the LORD God fashioned into a woman the rib
which He had taken from the man, and brought her to the
23 And the man said, "This is now bone of my bones,
and flesh of my flesh; she shall be called woman,
because she was taken out of Man."
God fashioned a bride for Adam out of a portion, a remnant, taken from
his own body. Eve was not formed from Adam’s whole body. She was
indeed bone of his bones and flesh of his flesh, but it was from a remnant
portion of his body that she was formed. In this description we have been
given an illustration of how a Bride will also be fashioned for the last Adam,
Jesus Christ (I Corinthians 15:45).
How do we know that this first bride was a type of the Bride of Christ?
The scriptures reveal a very clear correlation between Adam's bride and
Christ's Bride. Immediately after we are given details of the creation of Eve
we are told “For this cause a man shall leave his father and his mother,
and shall cleave to his wife; and they shall become one flesh” (Genesis
2:24). This verse is quoted in the New Testament as the apostle Paul
speaks of the mystery of Christ and His Bride.
31 For this cause a man shall leave his father and
mother, and shall cleave to his wife; and the two shall
become one flesh.
32 This mystery is great; but I am speaking with
reference to Christ and the church.
The scriptures also present a strong parallel between Adam and Jesus.
The first Adam is presented as a type of Christ, who is called “the last
Adam.” It is fitting then that the bride of the first Adam should be a type of
the Bride of the last Adam, Jesus Christ.
45 So also it is written, "The first man, Adam, became
a living soul." The last Adam [Jesus] became a life-giving
46 However, the spiritual is not first, but the natural;
then the spiritual.
47 The first man is from the earth, earthy; the second
man is from heaven.
48 As is the earthy, so also are those who are earthy;
and as is the heavenly, so also are those who are
49 And just as we have borne the image of the earthy,
we shall also bear the image of the heavenly.
1 Corinthians 15:45-49
God created a bride for the first Adam from a rib taken from Adam’s
body. In similar fashion He is even now creating a Bride for the last Adam,
Jesus Christ. This Bride is not Christ’s entire body, even as Eve was not
fashioned from Adam’s entire body. The Bride of Christ will be fashioned
from a remnant of Christ’s body. This remnant will be a choice part, for
being included in the Bride of Jesus is a position of great honor.
As will be shown in this book, honor and reward are at the heart of the
matter of determining who from among Christ’s body will be a part of the
Bride and who will not. God does not bestow honor lightly. One must be
worthy to receive the honor of the Father. Salvation is a free gift, but reward
and honor are according to our deeds.
"Behold, I am coming quickly, and My reward is with Me,
to render to every man according to what he has done.”
To be a part of the Bride of Christ is to receive the highest honor. The
Bride is given intimate access to the Bridegroom; the two will become one.
This honor, however, is not given freely. It is reserved for those whose
hearts beat with a passion for the Lord Jesus Christ. It is reserved for
those who have allowed the work of the cross to bring a cleansing and
separation in their lives, removing that which is fleshly.
We are taught in God’s word that access to the presence of God and
to His most holy things is based upon the worthiness of the individual. The
Old Testament Levitical priesthood was a type of the kingdom of priests
that the body of Christ is today. In Ezekiel God made a distinction among
these priests, as to who could come into His presence and who could not.
Access to His presence is a great honor, reserved for those who have kept
themselves pure and free of idols.
Today the body of Christ consists entirely of priests (Revelation 1:6).
Some will be granted access to God’s most holy things, and some will
not. Some will have access to God’s presence, and some will not. Some
will be accorded the intimacy and honor of being a part of the Bride, and
some will not. The following words spoken to the Levitical priests will be
applied to those within today’s kingdom of priests who have not cleansed
themselves from the impurities of the flesh and the world.
13 "And they shall not come near to Me to serve as a
priest to Me, nor come near to any of My holy things, to
the things that are most holy; but they shall bear their
shame and their abominations which they have
14 "Yet I will appoint them to keep charge of the
house, of all its service, and of all that shall be done in it.
Ezekiel 44:13, 14
How tragic to be a priest in the kingdom of God, yet not be allowed
access to God’s presence or His holy things. This will be the portion of
much of the church. However, there is a remnant who will allow God to
purify and refine them; a remnant that is passionate for Jesus and shuns
the world and its idols. Of them it will be said:
15 "But the Levitical priests, the sons of Zadok, who
kept charge of My sanctuary when the sons of Israel went
astray from Me, shall come near to Me to minister to Me;
and they shall stand before Me...
16 "They shall enter My sanctuary; they shall come
near to My table to minister to Me and keep My charge.
Ezekiel 44:15, 16
Yes, being a part of the Bride is an honor accorded to a choice
remnant. These will have access to the presence of God for all eternity.
Many who are at ease in Zion will find much to grieve about when they
stand before the King. “There will be weeping and wailing and gnashing of
teeth” (Matthew 22:13).
Some might be concerned that a message of performance is being
taught in this book. After so much has been written and preached about
grace in recent years, many will undoubtedly be sensitive to anything that
has the appearance of works in it. Works, however, are a valid concept in
scripture. Many in teaching grace have climbed out of the ditch of
legalism, and bondage to performance, only to fall headlong into the ditch
on the opposite side of the road that is marked by license and careless
Salvation (spirit salvation; "that which is born of the Spirit is spirit" John
3:6) is by faith in Jesus Christ. This faith is given to us by God. There is
nothing a believer can do to add to this salvation. Christ’s work on the
cross was perfect. There is nothing lacking to His finished work in
destroying the power of sin and the bondage to which it had us enslaved.
Paul told the Galatian believers that if they tried to add to this salvation by
keeping the Law, or by adhering to someone’s list of rules and regulations;
if performance entered into the salvation of their spirit, then Christ had in
actuality become of no effect to them. Jesus’ death was needless
There is a whole realm of work outside of spirit salvation, however. This
is the area of fruit bearing. Jesus said that we are to bear much fruit and
thereby glorify His Father (John 15:8). Whether we bear little fruit, or much
fruit, we are still children of God, but it is to our benefit to bear much fruit.
When Jesus returns with His reward in His hand, it will be rendered “to
every man according to what he has done.”
Some in teaching the grace of God have erred in negating the
importance of works and obedience in the life of the saint. Jesus has not
lessened the importance He attaches to these things. In the letters to the
seven churches in the book of Revelation, Jesus begins each one by
stating “I know your works.” He does not say “I know your faith”, or “I know
your heart.” In truth, our heart and our faith are revealed in our works, and
apart from our works there is no other way for them to be revealed. This is
why Jesus states that a tree is known by its fruit (Matthew 12:33). It is not
trees that Jesus is interested in, but people.
My hope for you as you read this book is that you might be provided
with some encouragement to more passionately pursue Jesus Christ.
Much of the current teaching of the church actually does much to
discourage a sold out life to Christ. By neglecting the teaching of personal
reward, or by teaching falsehoods such as that which asserts all believers
will share the same honor and glory for eternity, the body has been lulled
into complacency. After confessing Christ as Savior and Lord there seems
to be little else that many Christians are encouraged to seek.
Being born of the Spirit is but the beginning. This salvation corresponds
to the Outer Court of the Tabernacle. The true glory is where the presence
of God is found. This is in the Most Holy Place. Only those who have been
purified and refined can enter into the Most Holy Place. Only those who
have allowed the working of the cross to put to death the deeds of the flesh
can abide in the presence of God. This is the calling of the Bride of Christ.
If you have a passion for the Lord Jesus Christ, if you long to know
what the Father is looking for in fashioning a Bride for His Son, then this
book is for you. May you be challenged by these words and may your
heart be stirred with a more passionate pursuit of the One who is pursuing
The Bride and the Butterfly
Look again at the cover of this book. Note how distinctly different the
caterpillar and the butterfly are in appearance. They would seem to not be
related in any way, yet they are one and the same creature. An awesome
transformation takes place in the life of this amazing insect. The
transformation is so radical and complete that this insect has two different
names. At one period of its existence it is called a caterpillar. At another,
it is called a butterfly.
In the same way, God has changed the names of men and women
whom He has transfigured. Abram became Abraham. Sarai became
Sarah. Jacob became Israel. Cephas became Peter. Saul became Paul.
Their names were changed after they were transfigured by an encounter
In these last days before the return of Christ, there is another amazing
transfiguration which must take place. A Bride will be fashioned and
formed; a Bride that is radiant; a Bride without stain or wrinkle or any other
blemish, but holy and blameless. This Bride will be awesome to behold.
She will be a fit Bride for the Son of God.
The metamorphosis that must take place in order for the Bride to be
revealed is no less radical than that of the caterpillar into a butterfly. The
world will see the change and stand in awe. The Holy Spirit, even now, is
at work to call forth a Bride out of the church, to wash her, to transform
her, to make her ready.
Some who read of this transformation will be incredulous. They will look
at the caterpillar that the church now resembles and balk at the prospect
of a butterfly coming forth from her. Some will believe it is merely wishful
thinking. Others will believe the timing is off; they will believe that the
church will be transformed, but only after the saints get to heaven.
There will be those, however, who read and believe. There will be those
who, being washed by the water of the word, find faith arising in their
hearts. They will allow the transforming work of God’s Spirit to perform
miracles in their lives. It is these who will receive a new name. They will be
called “the Bride of Christ.”
It is appropriate that these receive a new name. They are in actuality a
whole new type of creature. They will be as different from the mass of
nominal church goers and half-hearted confessors of Christ as the butterfly
is different from the caterpillar. They will not be content to remain in the
Outer Court of the Tabernacle, satisfied with salvation and a promise of
heaven. These will have a passion for knowing intimately the One who gave
all for them.
It is this passion that will hold these faithful ones to the path of
transformation. The path is difficult and comes at great cost, but the end is
glorious and promises an assured habitation with the Son of God.
There is an in-between stage that occurs as a caterpillar begins the
process of becoming a butterfly. This stage is most vital. The caterpillar
will never become a butterfly without this period of its existence. The
caterpillar spins a cocoon around itself. This cocoon becomes a hidden
chamber where the miracle of metamorphosis occurs, out of sight.
There doesn’t appear to be much activity in the cocoon. Caterpillars
appear active. Butterflies appear active. But the cocoon seems to be
lifeless. It appears as a sarcophagus of death. Those who desire the
appearance of constant activity will not eagerly enter into the cocoon.
Those who seek comfort above conformity to Christ, or who live for the
opinions of men, will not willingly enter into this place. It is uncomfortable,
confining, and does not make sense to the world, nor does much of the
church understand its function. For these reasons, and others, many will
shun this place of death and they will forfeit the greater glory and
resurrection life that can be attained by no other way.
For the remnant portion of the Body of Christ who will follow wherever
their Savior leads there is a cocoon stage, a death process, that they
must submit to. This stage is vital and cannot be skipped over. It
correlates to the wilderness portion of the trip from Egypt to the promised
land of Israel. God will lead all of His children through this part of the
journey, but few appreciate its significance. Some will not survive this part
of the journey. Some will want to turn back. It is here that transformation
takes place. It is here that flesh is stripped away and a spiritual being
As with the butterfly, the Bride of Christ will be prepared in a hidden
chamber. Her transformation will be veiled from the eyes of the world, and
from much of the church, as well. These will see her emerge and will
wonder at the miracle that has taken place. But even in knowing, many will
not submit to the process required for the glory of God to be revealed in
Our Savior’s invitation is to come and die; die to the flesh, die to self,
die to the soulish powers of life. This death is not an end. It is a glorious
beginning. After death comes resurrection life. After shedding the fleshly
form of the caterpillar, the glorious butterfly emerges. What then will be the
form of those children of God who allow the same process to work in
Their end will be glory.
The Bride as Seen in Esther
The Bible is full of images of brides. These images were given to provide
understanding of the ultimate bride, which is the Bride of Christ. In the
book of Esther we read of a bride that was prepared for a king. Even so,
the Bride of Christ is being prepared for her King.
The events of the book of Esther take place within the empire of the
Medes and the Persians during the time of Israel and Judah’s exile. King
Ahasuerus was a Mede. He was also known by the Greek form of his
name, Xerxes. He reigned from 486 to 465 B.C..
In the third year of his reign he gave a banquet and “displayed the
riches of his royal glory and the splendor of his great majesty for many
days...” (Esther 1:4). On the seventh day of his great banquet he
commanded his eunuchs “to bring Queen Vashti before the king with her
royal crown in order to display her beauty to the people and the princes,
for she was beautiful” (Esther 1:11).
The timing is important to note here. It was on the seventh day of the
great banquet that the queen was commanded to come forth. We are told
in scripture, “But do not let this one fact escape your notice, beloved, that
with the Lord one day is as a thousand years, and a thousand years as
one day” (II Peter 3:8). The world since Adam has experienced 6,000
years; 4,000 before Christ, and 2,000 since His birth. This equates to 6
days. We are just entering into the 7th millennium, or the 7th day.
King Ahasuerus, in this illustration, is a type of Jesus Christ, the King
of Kings. On the 7th day Jesus will summon His Queen to come before
Him, but because she does not revere Him as Lord, she will refuse to
answer His summons, presented by His eunuchs (which equate to God's
ministers or to the seven spirits of God).
12 But Queen Vashti refused to come at the king's
command delivered by the eunuchs. Then the king
became very angry and his wrath burned within him.
13 Then the king said to the wise men who understood
15 "According to law, what is to be done with Queen
Vashti, because she did not obey the command of King
Ahasuerus delivered by the eunuchs?"
Esther 1:12, 13, 15
Even so, let the wise men and women of our day, who discern the
times, realize that this same event is being played out. Notice what was
determined to be done to Queen Vashti due to her failure to revere King
Ahasuerus as her lord and to respond in obedience to his summons.
"If it pleases the king, let a royal edict be issued by him
and let it be written in the laws of Persia and Media so
that it cannot be repealed, that Vashti should come no
more into the presence of King Ahasuerus, and let the
king give her royal position to another who is more worthy
Due to disobedience, Vashti was no longer permitted to enter the
presence of the king. Much of the body of Christ today also is failing in
obedience to their King and they will be excluded from the honor of
entering His presence. “Another who is more worthy” will be accorded this
For all those saints who have been falsely taught that salvation by faith
affords them all of the honor of heaven and access to God’s presence, as
well as access to all of God’s most holy things, this is a wake-up call. It is
those who are worthy who will be granted such honor.
It does not say that Vashti was killed, or cast out. She was simply
stripped of her honor. How terrible to be betrothed to the king, yet denied
access to his presence. Shame due to her folly followed her for the rest of
her life. What tremendous grief she must have felt when her royal position
was given to another. Many in the body of Christ are making the same
error today. Shame and grief will be their portion as well.
Much of the body of Christ has been presented with a distorted view of
God’s desire for them. They have been taught that expressing faith in
Jesus Christ to attain salvation is the pinnacle of what is set before them.
Unknown to much of the church, salvation is only the beginning, it is not
the end. Salvation is a loosing from the bondage to sin that we should
forevermore become slaves to righteousness (Romans 6). We were
formerly conformed to the ways of a fallen and sinful world, now we are to
be conformed to the image of Christ (Romans 8:29). This conforming
comes as a process. Salvation is but the first step in this process.
Many saints today, having confessed faith in Christ, are then assured
by others that they can now continue on to pursue personal happiness
much as they did before salvation. They are even taught that God will be
there to help them achieve the selfish longings of their hearts. The
Lordship of Christ is overlooked, or given very minimal attention. Such
saints ultimately fall into the pattern of Queen Vashti. They love the honor
of being wed to the King, but they see the King as existing to meet their
needs. Obedience is foreign to them. They obey only when God’s desire
for them coincides with their own desire.
When Jesus calls those who have been betrothed to Him to respond in
obedience in this hour, many will refuse. Jesus will then respond as King
Ahasuerus; He will restrict access to His presence to the disobedient
ones. He will then search for another who is more worthy to be His Bride.
This obedient Bride will be given honor and afforded access to His
We are told that after the anger of King Ahasuerus subsided that he
remembered his queen. He could not repeal the royal edict, so his
advisers counseled him to have a new queen sought out. Beautiful virgins
from all over his kingdom were gathered to his capitol and they were
placed under the care of Hegai, the eunuch in charge of the king’s harem.
Hegai was charged with the responsibility of preparing these chosen ones
to meet the king. Esther was among those picked for consideration to
become the bride of Ahasuerus.
Once selected, these beautiful young virgins were not immediately
ready to go into the king’s chamber. A preparation process was required
first. For these young women the process lasted an entire year.
for the days of their beautification were completed as
follows: six months with oil of myrrh and six months with
spices and the cosmetics for women--
It was only after the virgin went through a year of preparation that she
was ready to be presented to the king. The first six months of this process
was marked by the pronounced usage of oil of myrrh. Myrrh should be
recognized by most believers as a spice that was used in preparing bodies
for burial. After Christ’s crucifixion we are told that His body was prepared
for burial and myrrh is especially mentioned.
I think it is significant in the description of this event found in the book
of John that it repeatedly states that Christ’s body was taken away and
prepared. The Bride is a remnant portion of the body of Christ, and, as is
seen in the book of Esther, a preparation with oil of myrrh is an important
part of her being made ready.
38 And after these things Joseph of Arimathea, being a
disciple of Jesus, but a secret one, for fear of the Jews,
asked Pilate that he might take away the body of Jesus;
and Pilate granted permission. He came therefore, and
took away His body.
39 And Nicodemus came also, who had first come to
Him by night; bringing a mixture of myrrh and aloes, about
a hundred pounds weight.
40 And so they took the body of Jesus, and bound it in
linen wrappings with the spices, as is the burial custom of
John 19:38 - 40
Myrrh, for the virgin bride candidates of the king, represented death as
well. The one chosen to be the bride of the king was to live for the king’s
pleasure. She was to respond to his summons with quick obedience. No
longer was her life her own, she belonged to another. Essentially, she was
to die to her own life. In the same way the scriptures tell those betrothed
to Christ that they are no longer their own, “For you have been bought with
a price” (1 Corinthians 6:20).
Death is the first step of preparation that those who would become the
Bride of Christ must go through. Salvation is not an end. It is a beginning.
Our salvation was purchased with the blood of Jesus. The purchase price
was exceedingly high, but it was paid. We are now no longer our own. We
must die to our own desires, goals, and ambitions. Christ’s life must
become our life, His will our will, His desires our desires.
This death process doesn’t come all at once, nor in a single moment of
time. The flesh’s desire to seek after self is firmly entrenched in our being.
It takes considerable time just to identify all of the ways in which we have
sought our own welfare. Some forms of selfishness are very subtle. The
scriptures teach us that even our righteousness, that which we deem to be
good, is as filthy rags in God’s sight (Isaiah 64:6).
It is in this death process that obedience is learned and an end of
personal initiative is brought forth. This time of preparation is designed to
produce a suitable and compatible Bride for Christ. She must become like
Him, conformed to His image.
Death to personal initiative was a characteristic of Jesus. It was
exemplified in His words at Gethsemane, “Nevertheless, not My will, but
Thy will be done” (Luke 22:42). This was a characteristic which Vashti
lacked, and it cost her that which was most precious to her. It is
appropriate that this failure was the first thing addressed among those who
would contend for the opportunity to replace Vashti. It will likewise be the
foremost issue addressed among those who are called to be the Bride of
In the story of King Ahasuerus’ search for a suitable bride, we see
some profound truths that are equally applicable to the Bride of Christ. The
king’s first bride was rejected due to a failure of obedience. A more worthy
bride was then chosen to replace the one who had disqualified herself.
Those called to betrothal to Christ need to take this lesson to heart. As we
will see in subsequent chapters, many are called, but few are chosen.
Esther distinguished herself by her obedience. She listened to the voice of
the king’s eunuch who was given charge over her, to prepare her, and she
found favor in the eyes of the king.
The Bride's Eunuch Ministers
This book is primarily focused upon the Bride of Christ, but it is prudent to
take a brief look at those who are called as ministers to prepare the Bride.
The way in which these ministers perform their service will greatly impact
the preparation of the Bride. The book of Esther contains a type of these
last days ministers. They are represented by Hegai, who was an eunuch in
the service of King Ahasuerus.
Hegai’s responsibilities were very similar to the description given to
those ministers whom Jesus gave to the body of Christ to bring her to
maturity and fulness of stature.
11 And [Jesus] gave some as apostles, and some as
prophets, and some as evangelists, and some as pastors
12 for the equipping of the saints for the work of
service, to the building up of the body of Christ;
13 until we all attain to the unity of the faith, and of the
knowledge of the Son of God, to a mature man, to the
measure of the stature which belongs to the fulness of
We see here that God’s ministers are equippers and are called to a
work of building up, or preparing the body of Christ. This was Hegai’s duty
as well. Hegai was charged with preparing the young virgins to meet the
king in a most intimate manner. He was to equip them with the manners,
behavior, and mindset of those called to intimacy with the king. The
Apostle Paul recognized this calling on his life.
For I am jealous for you with a godly jealousy; for I
betrothed you to one husband, that to Christ I might
present you as a pure virgin.
2 Corinthians 11:2
Paul was an apostle, and he states that Christ gave apostles, as well
as the other ministers mentioned, to perform a function in preparing the
body of Christ to fulfill it’s calling and to come to maturity and the fulness
of the stature of Christ. This calling on the body is too easily glanced over,
so it won’t hurt to restate it. The body of Christ is called to attain to the
fulness of the stature that belongs to Jesus Christ. When one considers
that Jesus is the Head of the body, it makes sense to assert that the body
is to attain to His fulness. The Head and the body are to be a perfect
match for one another. It would be inappropriate to have a mature head
attached to an immature body.
What must be the qualifications and character of these ministers whom
Jesus has given to bring forth this maturity? Imagine, these ministers are
called to equip and build up the body so that it is an equitable match for
the Head. What a tremendous responsibility. Indeed, apart from the grace
of God, it is an impossible task to be charged with.
However, as awesome as the calling is upon the minister, the body has
an even greater calling. For she is to “grow up in all aspects into Him, who
is the head, even Christ” (Ephesians 4:15). It has somehow become
overlooked in this passage, and in the exercise of the responsibilities of
ministers toward the body, that the minister is really not the important one
in this relationship. The minister is merely a servant of God who is given
duties in regard to the body. It is the body that is the true focus. This
becomes apparent when we look back at Hegai’s role in regard to the
virgins he was entrusted to oversee and prepare. King Ahasuerus
desired a bride, even as Jesus desires a Bride. He wanted a queen that
was suited to himself. This is true of Jesus as well. He desired a beautiful,
purified virgin who would respond in obedience to him. The parallel between
Christ and His Bride is easily seen here.
The eunuch was a minister of the king charged with the responsibility
of preparing this bride for him. The eunuch was not the focus of the king’s
desire, the bride was. The eunuch’s ministry and calling existed only as
long as there were virgins to be made ready to meet the king. The eunuch
served the king, but he did so by serving the young virgins being prepared
for the king. In a very real sense, the eunuch’s calling was inferior to the
virgins’ calling. It was a much greater honor to be the bride of the king than
to be an eunuch minister who filled the temporary position of preparing the
virgin to be a bride. Paul gave voice to this understanding in the following
We are fools for Christ's sake, but you are prudent in
Christ; we are weak, but you are strong; you are
distinguished, but we are without honor.
1 Corinthians 4:10
Again, the clarity of the calling of ministers is brought forth as we
consider that the king was pining away in his heart for a bride. After Vashti
was removed, it is said that the king forgot his anger and he began to long
once more for a bride. The king’s desire for a bride had nothing to do with a
desire to see more ministers prancing around the palace. On the contrary,
the ministers existed because the king desired to have a bride that was
suitable for him. The king did not wish to see the eunuch paraded around
in finery, he wanted to see the bride adorned. The eunuch was not the
focus. The bride was the focus.
This is certainly clear enough when it is related to kings and brides of
days gone by, but somehow it has become muddled and confused in the
present day kingdom of God. To look at things today, an observer would
have to conclude that the ministers are the very most important thing and
those they “serve” are of lesser import. However, this is a perversion of
Like the eunuch, the ministers’ role is to prepare the Bride of Christ for
intimacy with the King. The minister is given his charge because he knows
what is pleasing to the king and what is not. He is to communicate this
understanding to the virgin Bride. He is not to flaunt his role, or elevate his
calling in an unseemly manner. He is not to appear superior to the other
members of the body. He is called to be a servant.
The minister is especially to guard against any abnormal affection or
attraction between himself and the Bride of Christ. He is to be as an
eunuch in regard to the Bride. He is not to seek fulfillment through
attracting the Bride’s affection to himself. He is to direct all of the Bride’s
passion toward Jesus Christ. To fail in this in the least way is to place
oneself on dangerous ground for the Bride belongs to God and His name is
Jealous (Exodus 34:14). Jesus said,
"For there are eunuchs who were born that way from their
mother's womb; and there are eunuchs who were made
eunuchs by men; and there are also eunuchs who made
themselves eunuchs for the sake of the kingdom of
The minister belongs to the latter group. As he fulfills his calling to the
Bride of Christ, he is to comport himself as an eunuch. He is not to lay
hands on the Bride in an unholy manner, nor is he to be attracted to her,
or to receive her affection to himself.
Today this happens all too often. Unfortunately, our current Christian
religious system is constructed in such a way that the minister and the
Bride are thrust into a detrimental symbiotic relationship with each other. It
is not uncommon to hear of ministers having affairs with members of the
bodies they are called to minister unto. Yet, these outward and visible
trespasses are merely the tip of the iceberg. For every minister that
commits adultery with a member of the body, there are a thousand more
who have emotional and soul ties between themselves and those they
minister to that are immoral and which are considered as adulterous in
In the last 2000 years the body of Christ and her ministers have
deviated from the callings placed upon them. Peter proclaimed to the body
of Christ, “But you are a chosen race, a royal priesthood, a holy nation, a
people for God's own possession, that you may proclaim the excellencies
of Him who has called you out of darkness into His marvelous light” (I
Peter 2:9). Somehow, we have changed this to mean that the ministers
are a royal priesthood, and the body is a sub-class we call laity. The
ministers “proclaim the excellencies” of God, and the body listens to them
do it week by week.
This was not God’s purpose at all. God did not establish a laity in the
body of Christ, nor did He establish a cadre of ministers who are superior
to the rest of the body. The ministers are servants. They are to bring the
body to the fulness of the stature of Christ. History clearly shows how we
arrived where we are at now. Satan was the architect of the deception and
the fleshliness of man was the motivating force that caused the church to
adopt current forms. The error of the clergy/laity division was established
largely due to two forces that both arise out of the flesh. There are some
men who are driven by a desire to hold positions of honor and
preeminence, and there are others who have found the requirements of
discipleship too demanding and who have sought a way to lessen the
demands upon themselves.
The first group finds their flesh gratified though the false classification of
clergy, and the latter finds theirs fulfilled in the equally false and less
rigorous classification of laity. The two have formed a symbiotic
relationship that fulfills the fleshly desires of both groups. This arrangement
works so well that it has remained in place for centuries and has withstood
such threats to it as The Reformation and an assortment of revivals. This
arrangement, however, is not according to God’s design. It keeps the Bride
in a state of perpetual immaturity to the dissatisfaction of Christ.
Two things must occur to correct this error. Those who are true
ministers of Christ must adopt the mindset of John the Baptist saying, "I
must decrease that the body of Christ might increase." Those who are
among the body must rise to the calling upon their lives and embrace the
rigors of true discipleship. Yes, being a disciple calls for a much purer
devotion than calling oneself a layperson, but the rewards are such that
Paul said, “For I consider that the sufferings of this present time are not
worthy to be compared with the glory that is to be revealed to us” (Romans
The minister is not to obscure the calling of the Bride, he is to clarify it.
God’s true ministers are given their positions because they themselves
have walked in intimacy with the Father and they have been given an
understanding of what the Father seeks as He prepares a Bride for His
Son. Though the minister is a servant, he is also accorded honor. God
always gives honor with responsibility. A servant who is faithfully
discharging his duties is to be accorded great honor and those who receive
of his ministry are to honor him in the sphere of his duties.
It was clearly recorded for our benefit that Esther listened to the voice
of Hegai, the king’s minister, and she responded to his words. We are told
that when the virgins were presented to the king following their year of
preparation, they could take anything in with them that they desired. It was
to their benefit, however, to listen to the advice of the eunuch in this
matter. Not all did so. Not all were found pleasing to the king. Only one
delighted him so much that he made her his queen.
15 Now when the turn of Esther... came to go in to the
king, she did not request anything except what Hegai, the
king's eunuch who was in charge of the women, advised.
And Esther found favor in the eyes of all who saw her.
17 And the king loved Esther more than all the women,
and she found favor and kindness with him more than all
the virgins, so that he set the royal crown on her head and
made her queen.
Esther 2:15, 17
Esther listened to the voice of Hegai. The king had appointed Hegai to
his task for good reason. He knew what was pleasing to the king. His
advice was to be taken seriously. To ignore his voice was to risk the king’s
The Bride of Christ must likewise be attentive to the voice of God’s
eunuch ministers. They will be given understanding of what is pleasing to
the King. They will be entrusted with the wisdom to discern the qualities
that the Bridegroom seeks in His Bride. The author of the book of Hebrews
Obey your leaders, and submit to them for they keep
watch over your souls, as those who will give an account.
Let them do this with joy and not with grief, for this would
be unprofitable for you.
Not all of those who are called to meet the Bridegroom will be as
attentive to this instruction as Esther was to Hegai, nor will all ministers be
as faithful to discharge their duties as Hegai was. This calls for
discernment among those who hear the call to intimacy with Christ. It is
certain that a refining will come to both the Bride and the ministers
assigned to her. Jesus is zealous for His Bride. Woe to those ministers
who have been stealing the Bride’s affection and who have touched her in
an unholy manner. Among both ministers and the Bride it will be true that
“many are called, but few are chosen.”
Many are Called, But Few are Chosen
How awful it would be to receive a summons to the wedding feast of a
great king’s son, only to be singled out upon arrival for not being
appropriately dressed. To have the attention of all upon you in such a
situation would be embarrassing beyond measure. However, to then be
seized as a trespasser, bound hand and foot, and cast out of this elect
gathering would be devastating. It would truly be a place of weeping and
gnashing of teeth.
This is a situation that we would all like to avoid. However, if I am
correct, it will be the fate of a large portion of the church. The following
passage gives us an indication of the fate that awaits many.
1 And Jesus answered and spoke to them again in
2 "The kingdom of heaven may be compared to a king,
who gave a wedding feast for his son.
3 "And he sent out his slaves to call those who had
been invited to the wedding feast, and they were unwilling
4 "Again he sent out other slaves saying, 'Tell those
who have been invited, "Behold, I have prepared my
dinner; my oxen and my fattened livestock are all
butchered and everything is ready; come to the wedding
5 "But they paid no attention and went their way, one
to his own farm, another to his business,
6 and the rest seized his slaves and mistreated them
and killed them.
7 "But the king was enraged and sent his armies, and
destroyed those murderers, and set their city on fire.
8 "Then he said to his slaves, 'The wedding is ready,
but those who were invited were not worthy.
9 'Go therefore to the main highways, and as many as
you find there, invite to the wedding feast.'
10 "And those slaves went out into the streets, and
gathered together all they found, both evil and good; and
the wedding hall was filled with dinner guests.
11 "But when the king came in to look over the dinner
guests, he saw there a man not dressed in wedding
12 and he said to him, 'Friend, how did you come in
here without wedding clothes?' And he was speechless.
13 "Then the king said to the servants, 'Bind him hand
and foot, and cast him into the outer darkness; in that
place there shall be weeping and gnashing of teeth.'
14 "For many are called, but few are chosen."
The “king” in this passage clearly refers to God the Father. He is giving
a wedding feast for “his son”, Jesus Christ. He sends his servants out to
announce the feast and to invite the guests to come. The servants are
God’s prophets, and the guests, referred to here, represent Israel.
Israel, however, does not respond, so the king sends more servants out
with a more explicit and emphatic message. Again, his servants are met
with indifference. Many of those invited are caught up in their own pursuits
and are aloof to the king and his invitation. Some are even more wicked
and take the kings messengers and abuse them and kill some.
The king is infuriated at this. In response He sends out his armies,
destroys the murderers and sets their city on fire. The city is clearly
referring to Jerusalem and her inhabitants.
37 "O Jerusalem, Jerusalem, who kills the prophets
and stones those who are sent to her! How often I wanted
to gather your children together, the way a hen gathers
her chicks under her wings, and you were unwilling.
38 "Behold, your house is being left to you desolate!
The guests that have been twice invited are now deemed to be
unworthy, so the king sends his servants out to the main highways to find
guests to fill his wedding hall. This indicates that the gentiles throughout
the whole world are now being invited.
The king’s servants bring in those both evil and good. Some have
asserted that this refers to the lost and the saved. Many preachers and
teachers of the word of God have difficulty describing any of God’s children
as being wicked. God, however, reveals no such difficulty in calling a
spade a spade. A look at the following parable will make it clear that there
are both evil and good, worthy and unworthy in the household of God.
42 And the Lord said, "Who then is the faithful and
sensible steward, whom his master will put in charge of
his servants, to give them their rations at the proper time?
43 "Blessed is that slave whom his master finds so
doing when he comes.
44 "Truly I say to you, that he will put him in charge of
all his possessions.
45 "But if that slave says in his heart, 'My master will
be a long time in coming,' and begins to beat the slaves,
both men and women, and to eat and drink and get drunk;
46 the master of that slave will come on a day when he
does not expect him, and at an hour he does not know,
and will cut him in pieces, and assign him a place with
47 "And that slave who knew his master's will and did
not get ready or act in accord with his will, shall receive
48 but the one who did not know it, and committed
deeds worthy of a flogging, will receive but few. And from
everyone who has been given much shall much be
required; and to whom they entrusted much, of him they
will ask all the more.
We see from this parable that there are servants in God’s house that
are wicked or evil, as well as those who are faithful. These are both
members of God’s house, the church. Likewise, those brought into the
wedding feast are all from God’s house. Some, however, are not as worthy
Returning to the wedding feast, we see that the wedding hall has been
filled. It has been filled with members from the household of God. The king
then comes in to look over the guests and finds one without a wedding
garment. This saint does not have on a robe of worthiness.
4 “But you have a few people in Sardis who have not
soiled their garments; and they will walk with Me in white;
for they are worthy.
5 He who overcomes shall thus be clothed in white
As indicated in the preceding scripture, the garment indicates
worthiness. To not have one reveals that the person has been accounted
to be not worthy. The king’s question to the unprepared guest could
actually be expressed in this way, “How did you come to be here at the
wedding feast of my son, seeing that you are unworthy to be here?” The
guest is speechless. There is no defense for his lack of preparation. He is
hastily removed from the wedding feast.
Surprisingly, at the end of Christ’s parable, we are told that what
happened to this man is not a rare occurrence. To the contrary, we are
told, “For many are called, but few are chosen.” It is the remnant that are
chosen, that are accounted worthy to be at the wedding feast.
A further note that must be mentioned from this parable is that the
unworthy guest was apparently unaware of his plight. His judgment came
upon him quickly. He was deceived in thinking that he was appropriately
arrayed, when he was not. It is a similar deception, a lack of awareness,
and a state of slumber that is preventing the majority of Christians today
from realizing that they are in the same peril.
The Remnant Bride
A deception has been foisted upon the church. The deception says that all
Christians are equal before the Father. They will all share the same
resurrection, the same reward, the same destiny. This is entirely untrue.
Many have confused spirit salvation, which is given freely and in the same
measure to all who believe, with reward.
Being born of the Spirit is a free gift. It is a gift given equally to all who
trust in Christ Jesus for the forgiveness of their sins. It matters not how
long you have trusted in Him, nor how faithfully you have walked before
Him. This salvation is a free gift to those who believe. This is the subject of
the following parable of Christ.
1 "For the kingdom of heaven is like a landowner who
went out early in the morning to hire laborers for his
2 "And when he had agreed with the laborers for a
denarius for the day, he sent them into his vineyard.
3 "And he went out about the third hour and saw others
standing idle in the market place;
4 and to those he said, 'You too go into the vineyard,
and whatever is right I will give you.' And so they went.
5 "Again he went out about the sixth and the ninth
hour, and did the same thing.
6 "And about the eleventh hour he went out, and found
others standing; and he said to them, 'Why have you
been standing here idle all day long?'
7 "They said to him, 'Because no one hired us.' He
said to them, 'You too go into the vineyard.'
8 "And when evening had come, the owner of the
vineyard said to his foreman, 'Call the laborers and pay
them their wages, beginning with the last group to the
9 "And when those hired about the eleventh hour came,
each one received a denarius.
10 "And when those hired first came, they thought that
they would receive more; and they also received each one
11 "And when they received it, they grumbled at the
12 saying, 'These last men have worked only one hour,
and you have made them equal to us who have borne the
burden and the scorching heat of the day.'
13 "But he answered and said to one of them, 'Friend, I
am doing you no wrong; did you not agree with me for a
14 'Take what is yours and go your way, but I wish to
give to this last man the same as to you.
15 'Is it not lawful for me to do what I wish with what is
my own? Or is your eye envious because I am generous?'
16 "Thus the last shall be first, and the first last."
The pay that all receive equally is the salvation of which we speak.
Whether one lives his whole life in obedience to Christ, or whether one
comes to trust Him while on his death bed, the pay is the same. Salvation
belongs to the Lord and He can dispense it as He wishes. There is no
basis for complaint concerning this.
8 For by grace you have been saved through faith; and
that not of yourselves, it is the gift of God;
9 not as a result of works, that no one should boast.
In the area of reward, however, there is a great variation between what
different believer’s will receive.
"Behold, I am coming quickly, and My reward is with Me,
to render to every man according to what he has done.
Not all saints walk with the same degree of faithfulness and worthiness
before the Father. Their reward will therefore be different. The apostle Paul
tells us that each man’s work will be tested with fire. The quality, or
worthiness, of each man’s work will be revealed.
10 According to the grace of God which was given to
me, as a wise master builder I laid a foundation, and
another is building upon it. But let each man be careful
how he builds upon it.
11 For no man can lay a foundation other than the one
which is laid, which is Jesus Christ.
12 Now if any man builds upon the foundation with
gold, silver, precious stones, wood, hay, straw,
13 each man's work will become evident; for the day
will show it, because it is to be revealed with fire; and the
fire itself will test the quality of each man's work.
14 If any man's work which he has built upon it
remains, he shall receive a reward.
15 If any man's work is burned up, he shall suffer loss;
but he himself shall be saved, yet so as through fire.
1 Corinthians 3:10-15
It seems that Christians today have given little thought to the issue of
reward. There are many who live carelessly, pursuing the things of the
carnal nature. Many believe that salvation is enough, that having obtained
it, there is nothing else that God requires of them. They therefore walk in
oblivion, ignorant of God’s voice and His desire for them.
Consider again the parable of the stewards from Luke 12:42-48. The
Lord indicates that there are some who will be found faithful and waiting.
These are called blessed. Additionally, there are those who will say in their
heart that the master delays and they will begin to carouse and act
wickedly, mistreating others. These will be cut to pieces and assigned a
portion with the unbelievers.
There is another group, however. This group is those who were ignorant
of their master’s will. They did things worthy of a flogging, but they
received fewer stripes because they were unaware of their master’s will.
Without a doubt, it is desirable to be among those who are faithful. It is
better to receive praise and reward than a reprimand and stripes. Many will
suffer loss, whether their disobedience springs from wicked carnality or
ignorance of God’s will. As we will see, this loss extends even to whether
the saints of God will be counted worthy to be among those who are called
the Bride of Christ.
The Rapture of the Bride
The most popular teaching of our day states that, when Christ comes back
for His Bride, all saints will be caught up in the air together with Him. There
is much debate about whether this will occur before, during, or after the
tribulation, but it seems pretty well agreed upon that the whole church will
be included. Is this an accurate assumption? Examining the following
passage of scripture may convince you otherwise.
9 After these things I looked, and behold, a great
multitude, which no one could count, from every nation
and all tribes and peoples and tongues, standing before
the throne and before the Lamb, clothed in white robes,
and palm branches were in their hands;
10 and they cry out with a loud voice, saying,
"Salvation to our God who sits on the throne, and to the
11 And all the angels were standing around the throne
and around the elders and the four living creatures; and
they fell on their faces before the throne and worshiped
12 saying, "Amen, blessing and glory and wisdom and
thanksgiving and honor and power and might, be to our
God forever and ever. Amen."
13 And one of the elders answered, saying to me,
"These who are clothed in the white robes, who are they,
and from where have they come?"
14 And I said to him, "My lord, you know." And he said
to me, "These are the ones who come out of the great
tribulation, and they have washed their robes and made
them white in the blood of the Lamb.
15 "For this reason, they are before the throne of God;
and they serve Him day and night in His temple; and He
who sits on the throne shall spread His tabernacle over
16 "They shall hunger no more, neither thirst anymore;
neither shall the sun beat down on them, nor any heat;
17 for the Lamb in the center of the throne shall be
their shepherd, and shall guide them to springs of the
water of life; and God shall wipe every tear from their
A central part of this passage is identifying who the people are who are
being described. John is pointedly asked in verse 13 by one of the elders
around the throne, "These who are clothed in the white robes, who are
they, and from where have they come?" The Father is taking pains to
identify who they are because it is important to our understanding.
John doesn’t know the answer to their identity, so the elder tells him.
"These are the ones who come out of the great tribulation, and they have
washed their robes and made them white in the blood of the Lamb.”
Note, that as in the parable of the wedding supper, we have mention of
garments here again. These people are ones who had soiled robes and
needed them washed. They were once unworthy, but have washed their
robes. The washing has taken place during the great tribulation. The
washing has come at great cost.
The statement, “they have made their garments white in the blood of
the Lamb”, refers to the necessity of their also having had to go the way of
the cross, even to the point of death. This is further borne out in the
10 and they cried out with a loud voice, saying, "How
long, O Lord, holy and true, wilt Thou refrain from judging
and avenging our blood on those who dwell on the earth?"
11 And there was given to each of them a white robe;
and they were told that they should rest for a little while
longer, until the number of their fellow servants and their
brethren who were to be killed even as they had been,
should be completed also.
Revelation 6:10, 11
The condition of the wearers’ garment reflects their worthiness before
God. If they have lived in an unworthy manner; a wood, hay and straw
manner, before God, their robes become soiled. Note that it is a great
multitude that John sees before the throne. It was also a great multitude
that was found to be unprepared to attend the wedding feast of the king’s
son. Few were originally chosen from among all of those called to attend.
This is reflected in the words, “For many [ a multitude] are called, but few
All of those referred to in the above passage of scripture were given
white robes. Where were those who already had white robes? They had
been stolen away by the Bridegroom prior to the tribulation. They had been
summoned to the wedding feast. These were ready, having wedding
Many Christians are counting on God to rapture them out of this world
before the time of tribulation. What many have overlooked is that Christ is
coming back as a thief in the night to steal His Bride away to be with Him,
and His Bride is those whose garments are white.
37 "For the coming of the Son of Man will be just like the days
38 "For as in those days which were before the flood
they were eating and drinking, they were marrying and
giving in marriage, until the day that Noah entered the ark,
39 and they did not understand until the flood came
and took them all away; so shall the coming of the Son of
It is striking that the coming of the Son of Man is compared to the days
of Noah. Noah was a preacher of righteousness (II Peter 2:5), and he
preached his message before a day of great judgment and destruction
came upon the world. Even so, Christ will come and deliver the righteous
before the day of judgment, the day of God’s wrath.
Verse 39 tells us “and they did not understand until the flood came and
took them all away; so shall the coming of the Son of Man be.” Is this not
true of our day? How many Christians falsely believe that all saints will be
kept from the day of evil, not understanding that it is the righteous that will
be preserved from the day of testing?
The righteous perish, and no one ponders it in his heart;
devout men are taken away, and no one understands that
the righteous are taken away to be spared from evil.
Isaiah 57:1 (NIV)
The word “perish” in this verse is “abad”. According to Strong’s
Hebrew/Greek Dictionary, it comes from a primitive root meaning;
“properly, to wander away, i.e. lose oneself.” The word is not necessarily
referring to perishing in some type of calamity. Another occurrence of this
word is in the following verse.
Memory of him perishes [abad] from the earth, and he has
no name abroad.
This verse is referring to the memory of the wicked man. How do
memories perish? Not through some catastrophic event. They merely
disappear as if they have ‘wandered away.’ We sometimes refer to things
forgotten as having “slipped our mind.” They have momentarily
So this verse in Isaiah 57:1 could be accurately rendered in this way:
The righteous disappear, and no one ponders it in his
heart; devout men are taken away, and no one
understands that the righteous are taken away to be
spared from evil.
Who disappear, and who are taken away to be spared from evil? It is
the righteous and the devout. These are the ones who have white robes.
These are the ones who have made themselves ready and who will not be
caught unprepared when the Son of Man returns. With the wicked it is not
The LORD has made everything for its own purpose, even
the wicked for the day of evil.
The passage concerning the coming of the Son of Man continues:
40 "Then there shall be two men in the field; one will be
taken, and one will be left.
41 "Two women will be grinding at the mill; one will be
taken, and one will be left.
42 "Therefore be on the alert, for you do not know
which day your Lord is coming.
43 "But be sure of this, that if the head of the house
had known at what time of the night the thief was coming,
he would have been on the alert and would not have
allowed his house to be broken into.
44 "For this reason you be ready too; for the Son of
Man is coming at an hour when you do not think He will.
Who will be taken? This passage is not saying that all Christians will
be removed and only the lost remain, as some have taught. We have
already read that a vast multitude of Christians will have their garments
washed in the day of tribulation. The ones being removed are the Bride.
She is being stolen from out of the church which is the house referred to in
It is clear that Christ is the thief. What would Christ be interested in
stealing? Certainly, it is that which is most valuable to Him. He is coming
to steal away those who are waiting with expectation for His appearing. He
is coming for those whose garments are spotless. He is coming for those
who are passionate for Him.
What will be the impact on the church when she finds that one is taken
and another is left? Those left behind will be devastated. They will have to
abandon their doctrines stating that all would be taken. They will have to
realize that it was because their robes were soiled; it was due to the lack
of a wedding garment; it was their unworthiness that precipitated their
As the five foolish virgins who failed to keep oil in their lamps, these will
rush out to acquire what they lack, but it will be too late. The door will have
been shut. The number of guests for the wedding feast will be complete.
There will be weeping and gnashing of teeth.
1 "Then the kingdom of heaven will be comparable to
ten virgins, who took their lamps, and went out to meet
2 "And five of them were foolish, and five were prudent.
3 "For when the foolish took their lamps, they took no
oil with them,
4 but the prudent took oil in flasks along with their
5 "Now while the bridegroom was delaying, they all got
drowsy and began to sleep.
6 "But at midnight there was a shout, 'Behold, the
bridegroom! Come out to meet him.'
7 "Then all those virgins rose, and trimmed their lamps.
8 "And the foolish said to the prudent, 'Give us some of
your oil, for our lamps are going out.'
9 "But the prudent answered, saying, 'No, there will not
be enough for us and you too; go instead to the dealers
and buy some for yourselves.'
10 "And while they were going away to make the
purchase, the bridegroom came, and those who were
ready went in with him to the wedding feast; and the door
11 "And later the other virgins also came, saying, 'Lord,
lord, open up for us.'
12 "But he answered and said, 'Truly I say to you, I do
not know you.'
13 "Be on the alert then, for you do not know the day
nor the hour.
Who are the virgins that wait for the Bridegroom? Certainly they do not
represent the lost world. All of the virgins had lamps to give forth light. This
is true of saints, only. However, not all of them had oil with which to light
their lamps. It will be too late to remedy this when the Bridegroom
appears. Over and over throughout scripture, Christians are urged to be on
the alert, be awake, be ready.
Again, this does not imply loss of salvation. What is spoken of is loss
of reward. Not every believer’s reward will be the same. To be included in
the Bride is tremendous reward, as is being invited to attend the wedding
feast. Not all will attain to this honor. Many are called, but few are chosen.
According to scripture, there will be three divisions of Christians. The
Bride is those who have kept their garments clean. They have allowed the
Holy Spirit to perform His work of preparation and cleansing in their lives.
They have remained alert and vigilant, waiting with anticipation for the
return of the Bridegroom. They are mature and have intimate knowledge of
their Lord. (Intimate knowledge of Christ is a characteristic of the Bride and
is lacking in those who are unprepared. The Lord spoke to the foolish
virgins, “Truly I say to you, I do not know you.”)
The ten virgins do not represent the Bride. They are attendants of the
Bride. As attendants of the Bride, “they all ate the same spiritual food; and
all drank the same spiritual drink, for they were drinking from a spiritual
rock which followed them; and the rock was Christ. Nevertheless, with
most of them God was not well-pleased...” (I Corinthians 10:3). The Bride,
however, remained alert and vigilant while the ten virgins all fell asleep.
They failed to keep watch and be alert and they were sleeping when the
Bridegroom came for the Bride.
However, among the attendants of the Bride, a distinction is made. Five
were wise and were let into the wedding feast and five were foolish and
were excluded. The difference was that some had extra vessels of oil for
their lamps and some did not. Although oil often symbolizes the Spirit of
God, I believe this oil represents the good works of the saints for this was
an oil used to give light. This connection can be seen in the following
14 "You are the light of the world. A city set on a hill
cannot be hidden.
15 "Nor do men light a lamp, and put it under the
peck-measure, but on the lampstand; and it gives light to
all who are in the house.
16 "Let your light shine before men in such a way that
they may see your good works, and glorify your Father
who is in heaven.
Although all ten of the virgins had fallen asleep, some had done many
good works to the glory of the Father and some had not. The foolish had
vessels that were made to give forth light, but they had not ever been used
for this purpose, this being typified by the lack of any oil. They were like
the wicked servant that went and hid his talent in the ground until the
return of his master. Not only had these foolish virgins fallen asleep, but
they had no good works for men or God to see. Their vessels were
essentially wasted. They had never used them for the purpose they were
created for; the vessels being their bodies which are the temple of God.
They were sleeping when the Bridegroom appeared.
This last group will suffer complete loss of reward for Jesus will testify
that He does not even know them. They will realize how great a grace they
have resisted and how tremendous a reward they have forfeited. Even
these will have their tears wiped away, yet there will be no remedy for their
loss. They will receive reward according to their works.
The wise virgins will have reward, though not of the same measure as
the Bride. It is one thing to be let in to attend the wedding feast, and quite
another thing to be the Bride who is being wedded. So we see in the Bride
and the two groups of attendants, three separate and distinct groups of
Behold then the kindness and severity of God; to those
who fell, severity, but to you, God's kindness, if you
continue in His kindness; otherwise you also will be cut
The majority within the church have been taught that the rapture will
occur and that all Christians will be caught up to be with the Lord at the
same time. As we have seen, this is not the case. God makes a
distinction between those who are worthy and those who are not.
There are some believers who do not believe in the rapture at all. They
assert that to teach the catching away of God’s children is to teach
escapism and to encourage believers to live loose and careless lives. This
is certainly true if one teaches that all will be caught up to be with Christ
when He comes as a thief in the night, whether they are righteous or
wicked. It is not true if one discerns that it is only those who have made
themselves ready who will be caught up and protected by the Lord.
I have heard some argue that God has never spared His children from
evil before and that He would have to apologize to all of the martyrs that
have gone before if He spares some of His children from the coming day of
evil. What is overlooked in such arguments is that the martyrs were not
killed as a result of God’s wrath. It was the wickedness of man and the
rage of Satan that has killed the martyrs, not the judgment of God.
The coming day of evil, however, is a judgment of God and there is
tremendous scriptural support for God delivering a righteous remnant from
His judgments. This was true of Noah and his family when God judged the
world by a flood. Noah was found to be righteous in God’s sight and God
spared he and his family from His judgment on the world.
Another instance is when God judged Sodom and Gomorrah. We are
told that Lot was a righteous man (II Peter 2:7) and God removed him from
the path of His judgment prior to destroying these cities.
A further example is the children of Israel prior to their deliverance from
Egypt. God judged Egypt, but repeatedly He spared the children of Israel.
They did not suffer the judgment of the ten plagues. I could mention
Joshua and Caleb, Rahab the harlot, Elijah at the Brook Cherith, and many
others whom God spared and protected from judgments that He brought
There is no need to apologize to the martyrs for God’s decision to
spare the righteous from HIS judgments. The martyrs were not slain under
HIS judgment. However, an accurate reading of the tribulation period, also
called “the day of the Lord’s wrath,” reveals that it is a day of God’s
judgment upon the world. God has always spared the righteous from HIS
A further argument which some have used to teach against any type of
catching away of God’s saints to a place of safety is derived from the
scripture we have just looked at. I mention it because I have heard this
argument repeated so much recently. Let’s look one more time at the
scripture comparing the coming of the Son of Man to the days of Noah.
37 "For the coming of the Son of Man will be just like the days
38 "For as in those days which were before the flood
they were eating and drinking, they were marrying and
giving in marriage, until the day that Noah entered the ark,
39 and they did not understand until the flood came
and took them all away; so shall the coming of the Son of
40 "Then there shall be two men in the field; one will be
taken, and one will be left.
41 "Two women will be grinding at the mill; one will be
taken, and one will be left.
42 "Therefore be on the alert, for you do not know
which day your Lord is coming.
Many are claiming today that this passage negates a catching away of
those who are righteous. The statement, “The coming of the Son of Man
will be just like the days of Noah” is taken to great extremes and a false
interpretation is applied to the latter verses that speak of “one will be
taken, and one will be left.” What is falsely derived from this is that in
Noah’s day it was the wicked who were taken and the righteous who
remained. It is concluded that it will also be so at the coming of the Son of
Those who interpret this passage in this way state that what is being
taught by our Lord is that the wicked will be removed from the Earth in
upcoming days and the righteous will remain. However, a closer look at
this passage reveals that Jesus was not teaching this at all. Jesus
statement was that His coming again would be “just like the days of
Noah.” Jesus then immediately defines what He means. In the days of
Noah people were “eating and drinking, they were marrying and giving in
marriage, until the day that Noah entered the ark, and they did not
understand until the flood came and took them all away; so shall the
coming of the Son of Man be.”
The great similarity to the day of Noah is that people will once again be
caught unaware on the day of their visitation. Mankind will be pursuing
pleasure and making plans as if the days of joy and mirth will continue
forever unabated. It was in this type of party atmosphere that the flood of
Noah’s day came suddenly upon the world. Even so, the coming of the
Son of Man will come when it is not expected. Jesus makes His meaning
clear by three times stating that He will come when He is not expected
(verses 39, 42, 44). This is the proper understanding of His words that His
coming would be “just as the days of Noah.”
A clear understanding of God’s deliverance of Noah and his family,
actually does not contradict a removing of the righteous from God’s
judgment and wrath. Noah and his family were hidden away in a place of
safety, protected from God’s judgment on the world. The rest of mankind
were not removed from God’s wrath, they endured it. The righteous were
taken away to a place of safety. This is made even more clear by Luke’s
account of this teaching of our Lord.
26 "And just as it happened in the days of Noah, so it
shall be also in the days of the Son of Man:
27 they were eating, they were drinking, they were
marrying, they were being given in marriage, until the day
that Noah entered the ark, and the flood came and
destroyed them all.
28 "It was the same as happened in the days of Lot:
they were eating, they were drinking, they were buying,
they were selling, they were planting, they were building;
29 but on the day that Lot went out from Sodom it
rained fire and brimstone from heaven and destroyed them
30 "It will be just the same on the day that the Son of
Man is revealed.
Luke relates Jesus’ words comparing His coming to the days of Noah.
Luke then adds that it is also like the days of Lot. Whereas someone can
misconstrue the account of Noah to say that the wicked were the ones
removed and the righteous remained, they cannot do so with the account
of Lot. The scriptures clearly tell us that Lot was removed from the path of
God’s judgment. The angels of God actually took Lot and his family by the
hand and dragged them out of Sodom (Genesis 19:16).
Repeatedly the testimony of scripture is that God does preserve the
righteous from His judgments and His wrath. "For the eyes of the LORD
move to and fro throughout the earth that He may strongly support those
whose heart is completely His” (II Chronicles 16:9). Those who have not
given their heart wholly over to the pursuit of God and to a desire to walk
obediently before Him have somewhat to be concerned about. God would
not have such careless ones to feel comfortable or complacent about their
future. The righteous, however, are to be as bold as a lion (Proverbs 28:1).
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